Tuesday, August 6, 2019
Facilitating Case Management Essay Example for Free
Facilitating Case Management Essay Why is it important for a case manager to develop rapport with a client? Provide three examples of how rapport can be generated. 2. Why are statutory requirements necessary? What impact do they have on the case manager’s role? 3. What information might you need to gather from the families of clients? 4. List two elements that may be considered to be characteristics of a complex case. 5. Describe two strategies you may employ when dealing with a client with complex issues. 6. Case management plans must be developed in order to reflect the initial assessment of needs. Why is it essential that these plans be designed in consultation with clients? 7. Casework processes should be continually monitored for effectiveness. a) List two reasons why this is necessary. b) How should monitoring be undertaken? 8. If changes to a case plan are required, who should be consulted prior to the changes being made? 9. Why is cultural consideration important as part of case management planning? 0. Outline three strategies you think a workplace needs to have for including cultural awareness in the planning process? 11. You are a Team Leader in a Community Service Organisation and your organisation has just employed a new case worker. Describe two strategies that can help facilitate casework consultation between staff to maximise their performance in their new role. Best practice and promoting high-quality case management 12. What is meant by the term ‘best practice case management’? Why is best practice a significant service delivery benchmark? 13. How can case workers benefit from appropriate leadership, support, advice, supervision and challenges? In what ways might these improve service delivery? 14. Legislation, organisational policies and procedures can change over time. How might case management leaders support case managers in keeping up to date with organisational policies and procedures?
Monday, August 5, 2019
Balance Between Life And The Culture
Balance Between Life And The Culture Keeper N Me by Richard Wagamese, is a novel based on the necessary balance between life and the culture in which one belongs to. This is a necessary aspect in order to maintain a steady relationship with ones self. In this novel passing on traditions or a certain way of life from generation to generation is one of the most important aspects of guiding someone of the Ojibway culture, as the Ojibway people have very strong beliefs and take their culture very seriously. The people of the Ojibway culture believe that through storytelling and dreams one can realize the importance of tradition and its influence on their identity. Wagamese throughout his novel tries to teach the readers the power of ones community and traditions as he reflects a positive view of Native life. Passing on traditions is a very important aspect of guiding someone of the Ojibway culture in this novel, but to stick to a certain way of life has its challenges as everyone receives different views and opinions from t he many different people they encounter throughout their life. The authors concept in Keeper N Me is much more than just someone who provides guidance but it is how storytelling and the teaching of traditions are used to help guide. Garnet Raven, being isolated from the rest of his family, has struggled with knowing his true identity. Furthermore, the author shows not only the significance of finding a place to belong, but rather the importance of ones actions and emotions in finding a balance in life but at the same time not letting the presence of dominate views overlook the power of ones self. Passing on traditions in the Ojibway culture is a very important aspect of guiding and teaching someone. Due to the Ojibway people having such strong beliefs, they take their culture very seriously. The culture must be maintained for future generations to come as the generations is slowly being bombarded by white society. Such behaviour results in the newer generations of Ojibway people to become less interested in learning and living in the traditional Ojibway lifestyle. These younger generations of Indians need to be guided by their elders in order to keep that traditional culture alive, which creates a a string bond with ones family and ancestors, inspiring them to become guides for next generations as well. Dreams are also a guide in Ojibway culture, one of the things that elders tell you nowadays to try real hard to remember, write them down even to help you.' (Wagamese 252). It is believe that through dreams one receives visions that are sent to them by the spirit world. That v ision could be just about anything and was meant to be a sacred and private thing for the seeker. Gave a direction for their life.' (252). Dreams are believed to be important messages that provide one with direction and strength'(252). The Ojibway honour the traditional way of storytelling as a guide in which it provides a way to pass on words of wisdom and tradition from one generation to the next. Bernice Weissbourd says: Because its not only a child is inseparable from the family in which he lives, but that the lives of families are determined by the community in which they live and the cultural tradition from which they come. In Keepern me, Garnet was taken away from his family and placed in numerous different white foster homes starting from the age of three; everywhere they moved me I was the only Indian and no one ever took the time to tell me who I was, where I came from of even what the hell was going on.' (16) Because he was isolated from family and culture, he lacks the knowledge and strength he needs to be himself. Garnet, living in an all white society is unaware of what culture and from what society he actually belongs to, which is why he is in constant search for something he can call his own. Garne t does not know what its like to be Indian which initially Zammit 3 makes him feel unease and disconnected with his family and culture; growing up in all-white homes, going to all-white schools, playing with all-white kids can get a guy to thinking and reacting all-white himself after a while. I just figured I was a brown white guy' (17) so he feels that he has no choice but to become one of them, as he knows no different. Soon after that, Garnet learns the negative stereotypes about Native people when one of his foster fathers drives him to the Indian section of town showing Garnet all the drunks and homeless people, See. Those are Indians. Look at them. If you dont start shaping up and doing what youre told around here, thats what youre going to be!' ( 18) this takes away all the culture he ever had and encouraged him to not want to be Indian as he did not want to become like the people he saw. Keeper as a storyteller tries to pass the message of traditions and a way of life to guide Garnet, once he arrived in White Dog reservation. Finally, after spending some time at the reservation, Garnet was given another chance to gain confidence with the person he was. With the help of Keeper, Garnet is learning how it feels to be part of the Ojibway culture for the first time. Garnet was taught that to be a true Indian one must be a participant. To be a true Indian, one needs to learn the why of this life instead of just the how'(307). Author Richard Wagamese with the help of Bernice Weissbourds quote informs the readers of the importance of tradition and its possible influences on ones identity. The culture in which an individual grows up molds the views of ones self and the world around them, in which maintains a connection with ancestors and traditions. A necessary factor in the lives of many people today, is the feeling of belonging to a group of people with similar interests, beliefs, religion, culture, traditional ways, etc.. Such behaviour is a very important aspect in the shaping of identity. Many are taught at a young age that ethnic traditions are meant to be celebrated and carried on from one generation to the next. In this novel, one of the most significant lessons to be taught is to always Zammit 4 find balance between culture, yourself and the world; Find balance with things. Yourself. The world. Everything, on accounta change is the biggest law of nature. Fight change you fight yourself' (196). Culture is so important because its extends the inner self of a person, to members within a society, or a community. Culture can form invisible bonds between members in the community, which can result in the passing on of values and traditional ways. This also builds up a long term tradition after years and years. Culture and tradition is strengthened by the passing on from generations and provides a background to its later generations, allowing there to be gain in a sense of belonging withing people and the culture in which they share. Throughout Keeper N Me, Richard Wagamese portrays and informs the importance of tradition in the novel based on the necessary balance between life and the culture in which one belongs too, in order to maintain a steady relationship with ones self. It is made clear to the reader of the significance of passing on traditions or a certain way of life from generation to generation, and how it is one of the guiding aspects of the Ojibway culture. Wagamese throughout his novel is also tries to teach the readers the power of ones community and traditions as he reflects a positive view of Native life. Furthermore, the author shows not only the significance of finding a place to belong, but rather the importance of ones actions and emotions in finding a balance in life but at the same time not letting the presence of dominate views overlook the power of ones self.
Sunday, August 4, 2019
the 5 women :: essays research papers
                                                  Louie, Jason                                                   3/6/04                                                   Chinese 2 5 °      The five women in the family did not get along well together. They were backstabbing each other and no one trusted each other. They fought about position in the family. The woman with a higher number is the lower ranked wife. Everyone wanted to be the higher ranked wife so that they get the best care from the husband and the servants. They had to live in the same home together, which caused many problems. They were not able to live peacefully with one another.      The scariest woman is the Fourth Wife because she was able to kill two people in two days. First, she killed Yan’er by leaving her out in the cold to freeze to death. Second, she tells the secret about Third Wife’s affair. Third Wife gets hanged in the forbidden room with gallows. The reason why Fourth Wife is scary is because she is able to kill people when she gets angry. If you make friends with her and tell her some secrets, she can blackmail you with the information. If you don’t comply with her, she can kill you.      I feel that the women in the movie are living a hard life because they all have to live together without liking each other. Everyone goes behind each other’s backs and betrays each other. If no one tried to compete for position in the family, no one would hate each other. Everyone would get along fine and no one would have to die. For example, Second Wife had two different sides to her. One day, she would be happy for you. The next day, she will treat you very badly. If she doesn’t do this, the family would be in a lot better situation.      The Fourth Wife killed Yan’er for her own benefit. Yan’er was killed because she broke the rules of the home. Although, Fourth Wife didn’t want Yan’er to die, she had to make her sit outside in the cold to protect her reputation.      Fourth Wife also killed Third Wife. However, it was because she was drunk. When she was drunk, she wasn’t able to control herself and put herself together. This was irresponsible of her. Because of her irresponsibility and selfishness, two people had to die.      If I were the Fourth Wife, I would try to find a way to become a better person instead of the selfish and irresponsible person I am.
Saturday, August 3, 2019
The Change in Obstetric Care in the United States :: Evolution Childbirth America
Imagine for a moment a small room with pale green walls, and smelling of latex and disinfectant. The sharp light of fluorescent bulbs gives the space a harsh unnatural glow. A woman is lying on a metal bed: covered by a flimsy sheet, legs uncomfortably splayed open, feet in stirrups. A doctor and an entourage of residents enter the room in white coats. The doctor snaps on a pair of latex gloves, looks and feels between the woman’s legs, announces everything is moving "right on schedule," and hurries out the door, on to another patient. The woman is left wondering, among other things, what "on schedule" means. It doesn’t sound very pleasant, but for years this was what it was like to give birth in an American hospital. And, for many women, it is still true today. Just add to the situation a fetal monitor to measure the baby’s heart rate, an intravenous drip into the mother’s arm, an ultrasound machine, a catheter to collect the mother’s urine, surgical instruments for performing an episiotomy before delivery (an incision made to widen the vaginal opening), and various other technological devices, "just in case." While they can be helpful in certain situations, such as high-risk births, these things can impede the natural process of labor. In this paper, I will examine three distinct stages of obstetric care in the United States. By looking at the stages, you can see the evolution of childbirth in our country as it developed from a female- to a male-dominated field, and how it is now beginning to break away from some of the traditional medical methods that have been used for over 50 years. However, this break is not complete. Even with today’s woman having more power than ever in her decision making, we as Americans still can’t seem to get away from the technology used in childbirth, even though much of it is unnecessary and can sometimes even be detrimental. For the past 100 years, our view of pregnancy and childbirth has evolved into seeing it as a condition or sickness that needs to be controlled and treated by modern medicine. The first stage of OB care took place before and during the 19th century. In that time, obstetrics was a field dominated by women, almost entirely midwives. Almost all physicians were male, but for the most part, obstetrics was not studied in medical school.
Friday, August 2, 2019
Connecting to the Web :: Internet Cyberspace Essays
Connecting to the Web The article Strike up the Bandwidth taken out of Computer User is about the way people can connect to the Internet. Bandwidth is a small wire where the connection goes through. For example, when I go on my computer at home, and go onto the Internet it is very slow and takes a while to get connected. Our bandwidth is a very small wire which takes the connection a while to travel from the wire to the computer modem. The article gives you four suggestions how to connect to the Internet at home or at a small or medium size business. The suggested ways are direct-dial-up, ISDN (integrated services digital network), DSL (digital subscriber line), and cable modems. The article also gives the prices of each way to connect to the Internet and how much money the connection would cost to run on a monthly basis. This article explains the drawbacks and advantages to each way to connect to the Internet. Businesses have plenty of options when it comes to connecting to the Internet especially a smal l business. Direct-dial up connection is the oldest way to connect to the Internet. With this connection a business can surf the web and send and receive e-mails. The way they will be charged when using the direct dial-up connection is how many times per month the business connects to the Internet along with actual time spent on the Internet. When using, there are two main disadvantages if businesses are considering using this connection. For one, the more people on the Internet the more trouble they will have trying to connect. The article suggests that the business should purchase more modems if your business is planning to use the Internet a lot. The second disadvantage is that the best speed a computer can possibly get from the direct-dial up connection is 56Kbps. This is fine if they are only going to be using the e-mail feature of the Internet but 56Kbps is quite slow if the business is planning to surf the Web a lot. Another way to connect to the Internet is by ISDN (integrated services digital network). ISDN is a telephone line, which the business still has to dial their ISP (Internet service provider) when connecting to the Internet. ISDN is offered at 68Kbps and 128Kbps. This feature is good if the business is going to surf the Web.
There are many indications within the poetry of Tony Harrison that he considers his work within the context of the canon
‘Whether one thinks of the canon as objectionable because formed at random or to serve some interests at the expense of others, or whether one supposes that the contents of canons are providentially chosen, there can be no doubt that we have not found ways of ordering our thoughts about the history of literature and art without recourse to them. ‘ (Kermode, p. 20). In what ways do you believe Tony Harrison to be affected by the canon. Use analyses of the poem to illustrate your answer. There are many indications within the poetry of Tony Harrison that he considers his work within the context of the canon. The repeated referencing of other poets1 and conscious emulation of the form of other poems (‘v. ‘ is an adaptation of Gray's ‘Elegy on a Country Churchyard' ) suggest that Harrison's work is heavily influenced by other poets, despite his seemingly original style. The way that he uses his referencing is not straightforward, however; it could be suggested that the more traditional references are ironic, as Harrison contrasts his brash modern style with the more ‘genteel' feel of the poets in the canon. The continual allusions to the opposition his poetry has faced, and his subsequent under confidence, can have said to have led to a need for the reassurance of the canon: using the models of other poets to validate the worth of his own poetry. Alternatively, Harrison may feel that the only way to express the voice he wishes to project, that of a working class northern man with authority is by using the â€Å"enemy's weapons†2, and establishing a scholastic side to his work, in order to be taken seriously by the ‘cultural elite'. It has been argued that Harrison uses other people's words and forms to justify his own work; that his feeling of social inferiority reveals itself as an insecurity in his poetry3. Whereas in Gray's ‘Elegy' the last stanza is a contemplation upon the life of the poet, filled with a sense of repose, Harrison ends his epic poem ‘v. ‘ still striving to justify his choice to become a poet. By placing it as a viable occupation alongside other more manual lifestyles, such as the production of â€Å"the beef, the beer, the bread†,4 and anticipating possible reactions: â€Å"How poems can grow from (beat you to it! ) SHIT†5, Harrison tries to protect himself from derision. Critics relate the closing stanzas of â€Å"Elegy on a Country Churchyard†to Gray's fears about his poetic destiny. Damien Grant states â€Å"The poet writes conscious of his own possible doom, to be ‘preserved beneath deep permaverse' like any other victim of evolution†6, but he is considering Harrison's ‘epitaph'. By using a recognised canonical poet such as Gray, Harrison has a model to explore his feelings about his own destiny, investigating his own experiences regarding death: â€Å"taking a short cut home through the graves here/ they reassert the glory of their team/ by spraying words on tombstones, pissed on beer†7, within a controlled and set form. The way that Harrison himself views the canon determines his reaction, and therefore his poetry. The canon could be construed as an enabling, useful force, giving Harrison ideas and structures to work with8, and Harrison himself admits to the influence of classical authors, such as Milton9. Altieri notes that â€Å"contemporary writers†¦ need to address specific canonical works and engage the same degree of emotional and intellectual energy that canonical works provide†10, and Harrison seems to have taken up this mantle, engaging it with his desire to keep poetry relevant to his experience and therefore, to him, alive. Harrison is not trying to be one of the classical authors; he is trying to respond to them in a way that is different but not necessarily inferior11. Indeed, Kermode agrees that â€Å"the best commentary on any verse is another verse, possibly placed very far away from it†. Harrison accepts that he writes from a different world perspective than many of the ‘canonical' authors, but to illustrate the similarities he uses similar forms and quotes them, either to show his awareness of their work or his reaction to it. â€Å"Mute ingloriousness†13, for instance, explores the theme of the difficulties of articulation, and is a direct quote from Gray. Harrison uses it to illustrate the difficulties he has found in developing his own poetic voice. Damien Grant draws comparisons between the symbolism in â€Å"v†and erotic images drawn by other, more traditionally ‘established' poets. The skinhead's addition of a â€Å"middle slit to one daubed v†14 is not an obscenity, it can be argued, but merely Harrison joining a long line of established authors invoking â€Å"the erotic image†¦ to serve public purposes†. 15 Another way of viewing the canon is that of â€Å"codified by a cultural elite, with power to influence the way the country thinks across a broad range of issues†. 16If the canon reflects simply a cultural emphasis, then Harrison should be considered part of that canon, as he is widely taught and studied, to a high level. If, however, the canon is set by the ‘cultural elite', then Harrison's use of some of the more standard forms and obscure classical references may be an attempt to be accepted by this elite, in order to propagate his own cultural emphasis and make his own stance widely known and acceptable. â€Å"Harrison is provoked by the persecution of an RP English teacher to fight back with the enemy's weapons, on the enemy's own ground†18; â€Å"So right, ye buggers, then! We'll occupy/ your lousy leasehold Poetry†. 19 Harrison wishes for his voice to be heard, and is not afraid of using techniques supposedly alien to his class to achieve this. Harrison takes canonical influences and makes them seemingly more accessible to a wider cross section of society, introducing more modern themes such as the problems of the Thatcher era. This is in part to make poetry more relevant and acceptable to those he seeks the approval of the most: the uneducated and the cynical, such as his parents. Catherine Packham suggests that the canon may seem oppressive and intimidating to Harrison; his feeling of insecurity may have led him to feel that all of the timeless themes that he wishes to cover have been explored extensively, by people who are better educated and suitable to be ‘poets'20. Harrison's poetry is full of the issue of self doubt and self worth: â€Å"Poetry's the speech of kings. You're one of those/ Shakespeare gives the comic bits to: prose! â€Å"21 , and seems at times to want to distance his writing from the recognisable canon to show a progression of attitudes and innovation, and perhaps attempting to demonstrate that he is not competing with the established canon. This can be seen in the fact that of the many â€Å"versus†couplings in ‘v. , a major one is that of Harrison's version versus Gray's. The very title of another poem, â€Å"On Not Being Milton†, shows that Harrison is aware of the canon and embraces his differences to it, but the poem itself, with its lyricism and innovative use of language in fact recalls the epic poetry of Milton himself; this is an irony that the poet seems to enjoy. Harrison obviously appreciates the fine crafting of established authors, and wishes to learn from them, whilst staying true to his e arthy subject matter. The touch of some of the word handling may hint at Miltonesque heights, but the subject matter of a man returning to his roots (â€Å"my growing black enough to fit my boots†22) and the outsider becoming a hero (Tidd the Cato Street Conspirator), with his â€Å"Sir, I Ham a Very Bad Hand at Righting†23 indicates that Harrison believes that education is not everything; this, in a poem littered with reference to historical figures and epic literature, hints at play. The theme of articulation is prevalent24: Harrison is concerned with the way things are said, and who they are said by, as he is aware of the impact that other works have had upon him. It would be impossible to ascertain exactly what sway the canon has had upon Harrison's poetry: nevertheless, if we are to judge his work within the context of the canon, then we must consider his literary intentions. We must ask whether his intentions are to be considered within the same school of those that he references and quotes so copiously, or if in fact these references were designed to show the vast differences between their worlds. I believe Harrison to be stuck in between the two worlds, but supremely in command. He is aware that to gain a recognition as a poet, certain rules must be followed; and he adapts these rules to suit his own purposes. Harrison incorporates enough traditional ideas and forms not his work to stay credible, but he fills his poetry with subjects and contexts unfamiliar to the ‘cultural elite'. These are the subjects and contexts that he wishes to bring into the public domain and make issues of, and by taking on the timeless element of the canonical works, Harrison ensures that he pushes poetry forward: into unfamiliar territory, and to unfamiliar readers.
Thursday, August 1, 2019
Circular Flow of Income
Q1. The circular flow of income is to show flows of goods and services and factors of production between firms and households. It used to measure the level of income and output in the economy . Households provide resources which aid the production process of business firms. Resources such as labour, land and capital are used by the business firms in return for payment this generates a flow of income to the households in the form of wages, rent, interest and profit . Firms in return make using the factors of productions goods and services which are sold to the households.Households give back payment for the goods and services these are expenditures. Expenditure of households becomes income for firms. The firms then spend this income on factors of production such as labour, capital and raw materials, â€Å"transferring†their income to the production factor owners. The production factor owners then spend this income on goods and services provided by the business firms which lead s to a circular flow of income. Q2. The income and spending of the circular flow of income are not equal this is because of injections and withdraws from the economy.Injections provide finance into the economy whilst withdrawals is money taken out of the economy. If withdrawals are bigger than injections the country would be facing a deficit and negative economic growth. If withdrawals are less than injections then a country would be facing a budget surplus and economic growth. Injections *Investment (I) *Government spending (G) *Foreign money /Exports (X) Investment (I) is defined as spending that results in an increase the economy's capital stock .Successful investments result in a increase in the economy's capacity to produce goods and services increasing profit. Examples include spending on construction and property the values of which appreciate over time due to inflation. The average, household spends less each year than they receive in income. The portion of household income that is not used to buy goods and services or to pay taxes is Savings (S). The most familiar form of saving is the use of part of a households income to make deposits in bank accounts or to buy shares or bonds, rather than to buy goods and services.The government withdrawals money, collecting revenue through taxes (T) which is provided by households and firms to the government. Taxes such as income tax that is tax on wages or corporation tax that is the tax on business profits are withdrawn out of the current income reducing the expenditure on current goods and services. Taxes are then injected back in as government spending (G) they are used to provide services such education, NHS and to provide welfare payments to the community such as jobseekers allowance, housing benefit and disability living allowance.International trade plays an increasingly important role in shaping the performance of the British economy, the UK is seen as one of the world leaders in terms of the volume of im ports/ exports of commodities and services. The value of exports (X) sold overseas will be injected into the circular flow, one of the UK’s largest exports is pharmaceuticals. Spending by UK consumers and businesses on imported (I) products represent a leakage from the flow, over 60% of imports into Britain are finished manufactured goods, while just under 3% are basic materials such as tobacco for cigarettes.
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